![]() ![]() Sexual practices are even more profound and intricate. Sexual desire is very profound and complex. My prayers to him who encouraged me to write this book. When his wife came and sat in front of him he said, “Dharini! Let my Guru give me the strength to complete this book. Vatsyayan was sanctified and sat on the seat for writing the book. She arranged the seat and the carved table of writing, hung garlands, and the aroma of the incense sticks pervaded the atmosphere. “The next day Dharini made all the preparations for writing. What Dharini said was right, 'Wait, write after sometime.” And it also means that even now I am not worthy of writing Kamasutra. ![]() That I was aroused means I have abandoned the book. But science also tells about the right and wrong in it. Varied and arousing aspectsĪlso enter in it. If it happens, then it is the mistake of those who are discussing. When you are discussing a science, desire should not come up. That his tone was hoarse, his body was heavy and breath was getting hot. “Vatsyayan realised that he was getting aroused. ![]() In the process, the boundaries between the physical and the spiritual blur, giving the reader a sublime experience. As the story of Vatsyayan's life’s journey unfolds, so does the story of the science, art and philosophy of erotic love. A fascinating narration of people that Vatsyayan met on way, their lives, fantasies, grief and desire are presented in this novel set in the backdrop of 6th and 7th century AD in India. He skillfully weaves a bewitching story, along with Vatsyayan, which takes the reader to a journey through the ancient Indian villages, towns and forests. ![]() Mokashi, an accomplished Indian author has sketched an endearing portrait of Mallanag Vatsyayan in this novel. A While a lot is written about the Kamasutra, not much is known about its creator, Mallanag Vatsyayan. While a lot is written about the Kamasutra, not much is known about its creator, Mallanag Vatsyayan. ![]()
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